THB
Hebrew (WLC)
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Greek (LXX)
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Latin (Vulgate)
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Samaritan (SP)
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English (KJV)
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Qumran (DSS)
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1
אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י לְכָה־נָּ֛א אֲנַסְּכָ֛ה בְשִׂמְחָ֖ה וּרְאֵ֣ה בְט֑וֹב וְהִנֵּ֥ה גַם־ה֖וּא הָֽבֶל׃
1
Εἶπον ἐγὼ ἐν καρδίᾳ μου Δεῦρο δὴ πειράσω σε ἐν εὐφροσύνῃ, καὶ ἴδε ἐν ἀγαθῷ · καὶ ἰδοὺ καί γε τοῦτο ματαιότης.
1
Dixi ego in corde meo: Vadam, et áffluam delíciis, et fruar bonis: et vidi quod hoc quoque esset vánitas.
1
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1
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also [is] vanity.
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2
לִשְׂח֖וֹק אָמַ֣רְתִּי מְהוֹלָ֑ל וּלְשִׂמְחָ֖ה מַה־זֹּ֥ה עֹשָֽׂה׃
2
τῷ γέλωτι εἶπα περιφοράν, καὶ τῇ εὐφροσύνῃ Τί τοῦτο ποιεῖς?
2
Risum reputávi errórem, et gáudio dixi: Quid frustra decíperis?
2
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2
I said of laughter, [It is] mad: and of mirth, What doeth it?
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3
תַּ֣רְתִּי בְלִבִּ֔י לִמְשׁ֥וֹךְ בַּיַּ֖יִן אֶת בְּשָׂרִ֑־י וְלִבִּ֞י נֹהֵ֤ג בַּֽחָכְמָה֙ וְלֶאֱחֹ֣ז בְּסִכְל֔וּת עַ֣ד אֲשֶׁר־אֶרְאֶ֗ה אֵי־זֶ֨ה ט֜וֹב לִבְנֵ֤י הָאָדָם֙ אֲשֶׁ֤ר יַעֲשׂוּ֙ תַּ֣חַת הַשָּׁמַ֔יִם מִסְפַּ֖ר יְמֵ֥י חַיֵּיהֶֽם׃
3
καὶ κατεσκεψάμην εἰ ἡ καρδία μου ἑλκύσει ὡς οἶνον τὴν σάρκα μου · καὶ καρδία μου ὡδήγησεν ἐν σοφίᾳ καὶ τοῦ κρατῆσαι ἐπ᾽ εὐφροσύνῃ, ἕως οὗ ἴδω ποῖον τὸ ἀγαθὸν τοῖς υἱοῖς τῶν ἀνθρώπων ὃ ποιήσουσιν ὑπὸ τὸν ἥλιον ἀριθμὸν ἡμερῶν ζωῆς αὐτῶν.
3
Cogitávi in corde meo abstráhere a vino carnem meam, ut ánimam meam transférrem ad sapiéntiam, devitarémque stultítiam, donec vidérem quid esset útile fíliis hóminum, quo facto opus est sub sole número diérum vitæ suæ.
3
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3
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.
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4
הִגְדַּ֖לְתִּי מַעֲשָׂ֑י בָּנִ֤יתִי לִי֙ בָּתִּ֔ים נָטַ֥עְתִּי לִ֖י כְּרָמִֽים׃
4
ἐμεγάλυνα ποίημά μου, ᾠκοδόμησά μοι οἴκους, ἐφύτευσά μοι ἀμπελῶνας,
4
Magnificávi ópera mea, ædificávi mihi domos, et plantávi víneas,
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4
I made me great works; I builded me houses; I planted me vineyards:
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5
עָשִׂ֣יתִי לִ֔י גַּנּ֖וֹת וּפַרְדֵּסִ֑ים וְנָטַ֥עְתִּי בָהֶ֖ם עֵ֥ץ כָּל־פֶּֽרִי׃
5
ἐποίησά μοι κήπους καὶ παραδείσους, καὶ ἐφύτευσα ἐν αὐτοῖς ξύλον πᾶν καρποῦ ·
5
feci hortos et pomária, et consévi ea cuncti géneris arbóribus,
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5
I made me gardens and orchards, and I planted trees in them of all [kind of] fruits:
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6
עָשִׂ֥יתִי לִ֖י בְּרֵכ֣וֹת מָ֑יִם לְהַשְׁק֣וֹת מֵהֶ֔ם יַ֖עַר צוֹמֵ֥חַ עֵצִֽים׃
6
ἐποίησά μοι κολυμβήθρας ὑδάτων τοῦ ποτίσαι ἀπ᾽ αὐτῶν δρυμὸν βλαστῶντα ·
6
et exstrúxi mihi piscínas aquárum, ut irrigárem silvam lignórum germinántium.
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6
I made me pools of water, to water therewith the wood that bringeth forth trees:
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7
קָנִ֨יתִי֙ עֲבָדִ֣ים וּשְׁפָח֔וֹת וּבְנֵי־בַ֖יִת הָ֣יָה לִ֑י גַּ֣ם מִקְנֶה֩ בָקָ֨ר וָצֹ֤אן הַרְבֵּה֙ הָ֣יָה לִ֔י מִכֹּ֛ל שֶֽׁהָי֥וּ לְפָנַ֖י בִּירוּשָׁלִָֽם׃
7
ἐκτησάμην δούλους καὶ παιδίσκας, καὶ οἰκογενεῖς ἐγένοντό μοι, καί γε κτῆσις βουκολίου καὶ ποιμνίου πολλὴ ἐγένετό μοι ὑπὲρ πάντας τοὺς γενομένους ἔμπροσθέν μου ἐν Ἰερουσαλήμ ·
7
Possédi servos et ancíllas, multámque famíliam hábui: arménta quoque, et magnos óvium greges, ultra omnes qui fuérunt ante me in Ierúsalem:
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7
I got [me] servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
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8
כָּנַ֤סְתִּי לִי֙ גַּם־כֶּ֣סֶף וְזָהָ֔ב וּסְגֻלַּ֥ת מְלָכִ֖ים וְהַמְּדִינ֑וֹת עָשִׂ֨יתִי לִ֜י שָׁרִ֣ים וְשָׁר֗וֹת וְתַעֲנוּגֹ֛ת בְּנֵ֥י הָאָדָ֖ם שִׁדָּ֥ה וְשִׁדּֽוֹת׃
8
συνήγαγόν μοι καί γε ἀργύριον καί γε χρυσίον, καὶ περιουσιασμοὺς βασιλέων καὶ τῶν χωρῶν · ἐποίησά μοι ᾄδοντας καὶ ᾀδούσας ἐντρυφήματα υἱῶν ἀνθρώπων, οἰνοχόον καὶ οἰνοχόας ·
8
coacervávi mihi argéntum et aurum, et substántias regum ac provinciárum: feci mihi cantóres et cantatríces, et delícias filiórum hóminum, scyphos, et úrceos in ministério ad vina fundénda:
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8
I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, [as] musical instruments, and that of all sorts.
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9
וְגָדַ֣לְתִּי וְהוֹסַ֔פְתִּי מִכֹּ֛ל שֶׁהָיָ֥ה לְפָנַ֖י בִּירוּשָׁלִָ֑ם אַ֥ף חָכְמָתִ֖י עָ֥מְדָה לִּֽי׃
9
καὶ ἐμεγαλύνθην καὶ προσέθηκα παρὰ πάντας τοὺς γενομένους ἀπὸ ἔμπροσθέν μου ἐν Ἰερουσαλήμ · καί γε σοφία μου ἐστάθη μοι.
9
et supergréssus sum ópibus omnes, qui ante me fuérunt in Ierúsalem: sapiéntia quoque perseverávit mecum.
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9
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
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10
וְכֹל֙ אֲשֶׁ֣ר שָֽׁאֲל֣וּ עֵינַ֔י לֹ֥א אָצַ֖לְתִּי מֵהֶ֑ם לֹֽא־מָנַ֨עְתִּי אֶת לִבִּ֜־י מִכָּל־שִׂמְחָ֗ה כִּֽי לִבִּ֤־י שָׂמֵ֨חַ֙ מִכָּל עֲמָלִ֔־י וְזֶֽה־הָיָ֥ה חֶלְקִ֖י מִכָּל עֲמָלִֽ־י׃
10
καὶ πᾶν ὃ ᾔτησαν οἱ ὀφθαλμοί μου οὐκ ἀφεῖλον ἀπ᾽ αὐτῶν, οὐκ ἀπεκώλυσα τὴν καρδίαν μου ἀπὸ πάσης εὐφροσύνης μου, ὅτι καρδία μου εὐφράνθη ἐν παντὶ μόχθῳ μου · καὶ τοῦτο ἐγένετο μερίς μου ἀπὸ παντὸς μόχθου μου.
10
Et ómnia, quæ desideravérunt óculi mei non negávi eis: nec prohíbui cor meum quin omni voluptáte fruerétur, et oblectáret se in his, quæ præparáveram: et hanc ratus sum partem meam, si úterer labóre meo.
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10
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
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11
וּפָנִ֣יתִֽי אֲנִ֗י בְּכָל מַעֲשַׂ־י֙ שֶֽׁעָשׂ֣וּ יָדַ֔י וּבֶֽעָמָ֖ל שֶׁעָמַ֣לְתִּי לַעֲשׂ֑וֹת וְהִנֵּ֨ה הַכֹּ֥ל הֶ֨בֶל֙ וּרְע֣וּת ר֔וּחַ וְאֵ֥ין יִתְר֖וֹן תַּ֥חַת הַשָּֽׁמֶשׁ׃
11
καὶ ἐπέβλεψα ἐγὼ ἐν πᾶσιν ποιήμασίν μου οἷς ἐποίησαν αἱ χεῖρές μου, καὶ ἐν μόχθῳ ᾧ ἐμόχθησα τοῦ ποιεῖν, καὶ ἰδοὺ τὰ πάντα ματαιότης καὶ προαίρεσις πνεύματος, καὶ οὐκ ἔστιν περισσεία ὑπὸ τὸν ἥλιον.
11
Cumque me convertíssem ad univérsa ópera, quæ fécerant manus meæ, et ad labóres, in quibus frustra sudáveram, vidi in ómnibus vanitátem et afflictiónem ánimi, et nihil permanére sub sole.
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Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all [was] vanity and vexation of spirit, and [there was] no profit under the sun.
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12
וּפָנִ֤יתִֽי אֲנִי֙ לִרְא֣וֹת חָכְמָ֔ה וְהוֹלֵל֖וֹת וְסִכְל֑וּת כִּ֣י ׀ מֶ֣ה הָאָדָ֗ם שֶׁיָּבוֹא֙ אַחֲרֵ֣י הַמֶּ֔לֶךְ אֵ֥ת אֲשֶׁר־כְּבָ֖ר עָשֽׂוּהוּ׃
12
Καὶ ἐπέβλεψα ἐγὼ τοῦ ἰδεῖν σοφίαν καὶ παραφορὰν καὶ ἀφροσύνην · ὅτι τίς ἄνθρωπος ὅς ἐπελεύσεται ὀπίσω τῆς βουλῆς? τὰ ὅσα ἐποίησεν αὐτήν.
12
Transívi ad contemplándam sapiéntiam, errorésque, et stultítiam ( quid est, inquam, homo, ut sequi possit regem Factórem suum? )
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12
And I turned myself to behold wisdom, and madness, and folly: for what [can] the man [do] that cometh after the king? [even] that which hath been already done.
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13
וְרָאִ֣יתִי אָ֔נִי שֶׁיֵּ֥שׁ יִתְר֛וֹן לַֽחָכְמָ֖ה מִן הַ־סִּכְל֑וּת כִּֽיתְר֥וֹן הָא֖וֹר מִן הַ־חֹֽשֶׁךְ׃
13
καὶ εἶδον ἐγὼ ὅτι ἐστὶν περισσεία τῇ σοφίᾳ ὑπὲρ τὴν ἀφροσύνην, ὡς περισσεία τοῦ φωτὸς ὑπὲρ τὸ σκότος.
13
Et vidi quod tantum præcéderet sapiéntia stultítiam, quantum differt lux a ténebris.
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13
Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
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14
הֶֽחָכָם֙ עֵינָ֣יו בְּרֹאשׁ֔וֹ וְהַכְּסִ֖יל בַּחֹ֣שֶׁךְ הוֹלֵ֑ךְ וְיָדַ֣עְתִּי גַם־אָ֔נִי שֶׁמִּקְרֶ֥ה אֶחָ֖ד יִקְרֶ֥ה אֶת כֻּלָּֽ־ם׃
14
τοῦ σοφοῦ οἱ ὀφθαλμοὶ αὐτοῦ ἐν κεφαλῇ αὐτοῦ, καὶ ὁ ἄφρων ἐν σκότει πορεύεται. καὶ ἔγνων καί γε ἐγὼ ὅτι συνάντημα ἓν συναντήσεται τοῖς πᾶσιν αὐτοῖς.
14
Sapiéntis óculi in cápite eius: stultus in ténebris ámbulat: et dídici quod unus utriúsque esset intéritus.
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14
The wise man ’s eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
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15
וְאָמַ֨רְתִּֽי אֲנִ֜י בְּלִבִּ֗י כְּמִקְרֵ֤ה הַכְּסִיל֙ גַּם־אֲנִ֣י יִקְרֵ֔נִי וְלָ֧מָּה חָכַ֛מְתִּי אֲנִ֖י אָ֣ז יוֹתֵ֑ר וְדִבַּ֣רְתִּי בְלִבִּ֔י שֶׁגַּם־זֶ֖ה הָֽבֶל׃
15
καὶ εἶπα ἐγὼ ἐν καρδίᾳ μου Ὡς συνάντημα τοῦ ἄφρονος, καί γε ἐμοί, συναντήσεταί μοι · καὶ ἵνα τί ἐσοφισάμην? ἐγὼ περισσὸν ἐλάλησα ἐν καρδίᾳ μου ὅτι καί γε τοῦτο ματαιότης, διότι ὁ ἄφρων ἐκ περισσεύματος λαλεῖ.
15
Et dixi in corde meo: Si unus et stulti et meus occásus erit, quid mihi prodest quod maiórem sapiéntiæ dedi óperam? Locutúsque cum mente mea, animadvérti quod hoc quoque esset vánitas.
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15
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [is] vanity.
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16
כִּי֩ אֵ֨ין זִכְר֧וֹן לֶחָכָ֛ם עִֽם הַ־כְּסִ֖יל לְעוֹלָ֑ם בְּשֶׁכְּבָ֞ר הַיָּמִ֤ים הַבָּאִים֙ הַכֹּ֣ל נִשְׁכָּ֔ח וְאֵ֛יךְ יָמ֥וּת הֶחָכָ֖ם עִֽם הַ־כְּסִֽיל׃
16
ὅτι οὐκ ἔστιν μνήμη τοῦ σοφοῦ μετὰ τοῦ ἄφρονος εἰς τὸν αἰῶνα, καθότι ἤδη αἱ ἡμέραι ἐρχόμεναι τὰ πάντα ἐπελήσθη · καὶ πῶς ἀποθανεῖται ὁ σοφὸς μετὰ τοῦ ἄφρονος?
16
Non enim erit memória sapiéntis simíliter ut stulti in perpétuum, et futúra témpora oblivióne cuncta páriter opérient: móritur doctus simíliter ut indóctus.
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For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool.
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17
וְשָׂנֵ֨אתִי֙ אֶת הַ֣־חַיִּ֔ים כִּ֣י רַ֤ע עָלַי֙ הַֽמַּעֲשֶׂ֔ה שֶׁנַּעֲשָׂ֖ה תַּ֣חַת הַשָּׁ֑מֶשׁ כִּֽי הַ־כֹּ֥ל הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃
17
καὶ ἐμίσησα σὺν τὴν ζωήν, ὅτι πονηρὸν ἐπ᾽ ἐμὲ τὸ ποίημα τὸ πεποιημένον ὑπὸ τὸν ἥλιον, ὅτι πάντα ματαιότης καὶ προαίρεσις πνεύματος.
17
Et idcírco tǽduit me vitæ meæ, vidéntem mala univérsa esse sub sole, et cuncta vanitátem et afflictiónem spíritus.
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17
Therefore I hated life; because the work that is wrought under the sun [is] grievous unto me: for all [is] vanity and vexation of spirit.
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18
וְשָׂנֵ֤אתִֽי אֲנִי֙ אֶת־כָּל עֲמָלִ֔־י שֶׁאֲנִ֥י עָמֵ֖ל תַּ֣חַת הַשָּׁ֑מֶשׁ שֶׁ֣אַנִּיחֶ֔נּוּ לָאָדָ֖ם שֶׁיִּהְיֶ֥ה אַחֲרָֽי׃
18
καὶ ἐμίσησα ἐγὼ σύμπαντα μόχθον μου ὃν ἐγὼ κοπιῶ ὑπὸ τὸν ἥλιον, ὅτι ἀφίω αὐτὸν τῷ ἀνθρώπῳ τῷ γινομένῳ μετ᾽ ἐμέ.
18
Rursus detestátus sum omnem indústriam meam, qua sub sole studiosíssime laborávi, habitúrus herédem post me,
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18
Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
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19
וּמִ֣י יוֹדֵ֗עַ הֶֽחָכָ֤ם יִהְיֶה֙ א֣וֹ סָכָ֔ל וְיִשְׁלַט֙ בְּכָל עֲמָלִ֔־י שֶֽׁעָמַ֥לְתִּי וְשֶׁחָכַ֖מְתִּי תַּ֣חַת הַשָּׁ֑מֶשׁ גַּם־זֶ֖ה הָֽבֶל׃
19
καὶ τίς οἶδεν εἰ σοφὸς ἔσται ἢ ἄφρων? καὶ εἰ ἐξουσιάζεται ἐν παντὶ μόχθῳ μου ᾧ ἐμόχθησα καὶ ἐσοφισάμην ὑπὸ τὸν ἥλιον? καί γε τοῦτο ματαιότης.
19
quem ignóro, utrum sápiens an stultus futúrus sit, et dominábitur in labóribus meis, quibus desudávi et sollícitus fui: et est quidquam tam vanum?
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19
And who knoweth whether he shall be a wise [man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This [is] also vanity.
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20
וְסַבּ֥וֹתִֽי אֲנִ֖י לְיַאֵ֣שׁ אֶת לִבִּ֑־י עַ֚ל כָּל הֶ֣־עָמָ֔ל שֶׁעָמַ֖לְתִּי תַּ֥חַת הַשָּֽׁמֶשׁ׃
20
καὶ ἐπέστρεψα ἐγὼ τοῦ ἀποτάξασθαι τὴν καρδίαν μου ἐν παντὶ μόχθῳ μου ᾧ ἐμόχθησα ὑπὸ τὸν ἥλιον,
20
Unde cessávi, renuntiavítque cor meum ultra laboráre sub sole.
20
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20
Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
20
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21
כִּי־יֵ֣שׁ אָדָ֗ם שֶׁעֲמָל֛וֹ בְּחָכְמָ֥ה וּבְדַ֖עַת וּבְכִשְׁר֑וֹן וּלְאָדָ֞ם שֶׁלֹּ֤א עָֽמַל בּ־וֹ֙ יִתְּנֶ֣נּוּ חֶלְק֔וֹ גַּם־זֶ֥ה הֶ֖בֶל וְרָעָ֥ה רַבָּֽה׃
21
ὅτι ἐστὶν ἄνθρωπος, ὅτι μόχθος αὐτοῦ ἐν σοφίᾳ καὶ ἐν γνώσει καὶ ἐν ἀνδρείᾳ · καὶ ἄνθρωπος ᾧ οὐκ ἐμόχθησεν ἐν αὐτῷ, δώσει αὐτῷ μερίδα αὐτοῦ · καί γε τοῦτο ματαιότης καὶ πονηρία μεγάλη.
21
Nam cum álius labóret in sapiéntia, et doctrína, et sollicitúdine, hómini otióso quæsíta dimíttit: et hoc ergo vánitas, et magnum malum.
21
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21
For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.
21
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22
כִּ֠י מֶֽה־הֹוֶ֤ה לָֽאָדָם֙ בְּכָל עֲמָל֔־וֹ וּבְרַעְי֖וֹן לִבּ֑ו שֶׁה֥וּא עָמֵ֖ל תַּ֥חַת הַשָּֽׁמֶשׁ׃
22
ὅτι γίνεται ἐν τῷ ἀνθρώπῳ ἐν παντὶ μόχθῳ αὐτοῦ καὶ ἐν προαιρέσει καρδίας αὐτοῦ ᾧ αὐτὸς μοχθεῖ ὑπὸ τὸν ἥλιον.
22
Quid enim próderit hómini de univérso labóre suo, et afflictióne spíritus, qua sub sole cruciátus est?
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22
For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
22
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23
כִּ֧י כָל יָמָ֣י־ו מַכְאֹבִ֗ים וָכַ֨עַס֙ עִנְיָנ֔וֹ גַּם בַּ־לַּ֖יְלָה לֹא־שָׁכַ֣ב לִבּ֑וֹ גַּם־זֶ֖ה הֶ֥בֶל הֽוּא׃
23
ὅτι πᾶσαι αἱ ἡμέραι αὐτοῦ ἀλγημάτων καὶ θυμοῦ περισπασμὸς αὐτοῦ · καί γε ἐν νυκτὶ οὐ κοιμᾶται ἡ καρδία αὐτοῦ. καί γε τοῦτο ματαιότης ἐστίν.
23
Cuncti dies eius dolóribus et ærúmnis pleni sunt, nec per noctem mente requiéscit: et hoc nonne vánitas est?
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23
For all his days [are] sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
23
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24
אֵֽין־ט֤וֹב בָּאָדָם֙ שֶׁיֹּאכַ֣ל וְשָׁתָ֔ה וְהֶרְאָ֧ה אֶת נַפְשׁ֛־וֹ ט֖וֹב בַּעֲמָל֑וֹ גַּם־זֹה֙ רָאִ֣יתִי אָ֔נִי כִּ֛י מִיַּ֥ד הָאֱלֹהִ֖ים הִֽיא׃
24
Οὐκ ἔστιν ἀγαθὸν ἀνθρώπῳ, ὃ φάγεται καὶ ὃ πίεται καὶ ὃ δείξει τῇ ψυχῇ αὐτοῦ ἀγαθὸν ἐν μόχθῳ αὐτοῦ · καί γε τοῦτο εἶδον ἐγὼ ὅτι ἀπὸ χειρὸς τοῦ θεοῦ ἐστιν ·
24
Nonne mélius est comédere et bíbere, et osténdere ánimæ suæ bona de labóribus suis? et hoc de manu Dei est.
24
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24
[There is] nothing better for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God.
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25
כִּ֣י מִ֥י יֹאכַ֛ל וּמִ֥י יָח֖וּשׁ ח֥וּץ מִמֶּֽנִּי׃
25
ὅτι τίς φάγεται καὶ τίς πίεται παρὲξ αὐτοῦ?
25
Quis ita devorábit, et delíciis áffluet ut ego?
25
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25
For who can eat, or who else can hasten [hereunto], more than I?
25
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26
כִּ֤י לְאָדָם֙ שֶׁטּ֣וֹב לְפָנָ֔יו נָתַ֛ן חָכְמָ֥ה וְדַ֖עַת וְשִׂמְחָ֑ה וְלַחוֹטֶא֩ נָתַ֨ן עִנְיָ֜ן לֶאֱס֣וֹף וְלִכְנ֗וֹס לָתֵת֙ לְטוֹב֙ לִפְנֵ֣י הָֽאֱלֹהִ֔ים גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃
26
ὅτι τῷ ἀνθρώπῳ τῷ ἀγαθῷ πρὸ προσώπου αὐτοῦ ἔδωκεν σοφίαν καὶ γνῶσιν καὶ εὐφροσύνην · καὶ τῷ ἁμαρτάνοντι ἔδωκεν περισπασμὸν τοῦ προσθεῖναι καὶ τοῦ συναγαγεῖν · τοῦ δοῦναι τῷ ἀγαθῷ πρὸ προσώπου τοῦ θεοῦ. ὅτι καί γε τοῦτο ματαιότης καὶ προαίρεσις πνεύματος.
26
Hómini bono in conspéctu suo dedit Deus sapiéntiam, et sciéntiam, et lætítiam: peccatóri autem dedit afflictiónem, et curam supérfluam, ut addat, et cóngreget, et tradat ei qui plácuit Deo: sed et hoc vánitas est, et cassa sollicitúdo mentis.
26
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26
For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit.
26
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