THB
Hebrew (WLC)
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Greek (LXX)
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Latin (Vulgate)
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Samaritan (SP)
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English (KJV)
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Qumran (DSS)
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1
מִ֚י כְּהֶ֣חָכָ֔ם וּמִ֥י יוֹדֵ֖עַ פֵּ֣שֶׁר דָּבָ֑ר חָכְמַ֤ת אָדָם֙ תָּאִ֣יר פָּנָ֔יו וְעֹ֥ז פָּנָ֖יו יְשֻׁנֶּֽא׃
1
σοφία ἀνθρώπου φωτιεῖ πρόσωπον αὐτοῦ, καὶ ἀναιδὴς προσώπῳ αὐτοῦ μισηθήσεται.
1
Sapiéntia hóminis lucet in vultu eius, et potentíssimus fáciem illíus commutábit.
1
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1
Who [is] as the wise [man]? and who knoweth the interpretation of a thing? a man ’s wisdom maketh his face to shine, and the boldness of his face shall be changed.
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2
אֲנִי֙ פִּי־מֶ֣לֶךְ שְׁמ֔וֹר וְעַ֕ל דִּבְרַ֖ת שְׁבוּעַ֥ת אֱלֹהִֽים׃
2
στόμα βασιλέως φύλαξον, καὶ περὶ λόγου ὅρκου θεοῦ μὴ σπουδάσῃς ·
2
Ego os regis obsérvo, et præcépta iuraménti Dei.
2
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2
I [counsel thee] to keep the king ’s commandment, and [that] in regard of the oath of God.
2
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3
אַל־תִּבָּהֵ֤ל מִפָּנָיו֙ תֵּלֵ֔ךְ אַֽל־תַּעֲמֹ֖ד בְּדָבָ֣ר רָ֑ע כִּ֛י כָּל־אֲשֶׁ֥ר יַחְפֹּ֖ץ יַעֲשֶֽׂה׃
3
ἀπὸ προσώπου αὐτοῦ πορεύσῃ, μὴ στῇς ἐν λόγῳ πονηρῷ · ὅτι πᾶν ὃ ἐὰν θελήσει ποιήσει,
3
Ne festínes recédere a fácie eius, neque permáneas in ópere malo: quia omne, quod volúerit, fáciet:
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3
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
3
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4
בַּאֲשֶׁ֥ר דְּבַר־מֶ֖לֶךְ שִׁלְט֑וֹן וּמִ֥י יֹֽאמַר ל֖־וֹ מַֽה־תַּעֲשֶֽׂה׃
4
καθὼς βασιλεὺς ἐξουσιάζων, καὶ τίς ἐρεῖ αὐτῷ Τί ποιεῖς;
4
et sermo illíus potestáte plenus est: nec dícere ei quisquam potest: Quare ita facis?
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4
Where the word of a king [is, there is] power: and who may say unto him, What doest thou?
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5
שׁוֹמֵ֣ר מִצְוָ֔ה לֹ֥א יֵדַ֖ע דָּבָ֣ר רָ֑ע וְעֵ֣ת וּמִשְׁפָּ֔ט יֵדַ֖ע לֵ֥ב חָכָֽם׃
5
ὁ φυλάσσων ἐντολὴν οὐ γνώσεται ῥῆμα πονηρόν, καὶ καιρὸν κρίσεως γινώσκει καρδία σοφοῦ ·
5
Qui custódit præcéptum, non experiétur quidquam mali. Tempus et responsiónem cor sapiéntis intélligit.
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5
Whoso keepeth the commandment shall feel no evil thing: and a wise man ’s heart discerneth both time and judgment.
5
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6
כִּ֣י לְכָל־חֵ֔פֶץ יֵ֖שׁ עֵ֣ת וּמִשְׁפָּ֑ט כִּֽי־רָעַ֥ת הָאָדָ֖ם רַבָּ֥ה עָלָֽיו׃
6
ὅτι παντὶ πράγματί ἐστιν καιρὸς καὶ κρίσις, ὅτι γνῶσις τοῦ ἀνθρώπου πολλὴ ἐπ᾽ αὐτόν ·
6
Omni negótio tempus est, et opportúnitas, et multa hóminis afflíctio:
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6
Because to every purpose there is time and judgment, therefore the misery of man [is] great upon him.
6
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7
כִּֽי אֵינֶ֥־נּוּ יֹדֵ֖עַ מַה שֶּׁ־יִּֽהְיֶ֑ה כִּ֚י כַּאֲשֶׁ֣ר יִֽהְיֶ֔ה מִ֖י יַגִּ֥יד לֽוֹ׃
7
ὅτι οὐκ ἔστιν γινώσκων τί τὸ ἐσόμενον, ὅτι καθὼς ἔσται τίς ἀναγγελεῖ αὐτῷ;
7
quia ignórat prætérita, et futúra nullo scire potest núntio.
7
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7
For he knoweth not that which shall be: for who can tell him when it shall be?
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8
אֵ֣ין אָדָ֞ם שַׁלִּ֤יט בָּר֨וּחַ֙ לִכְל֣וֹא אֶת הָ־ר֔וּחַ וְאֵ֤ין שִׁלְטוֹן֙ בְּי֣וֹם הַמָּ֔וֶת וְאֵ֥ין מִשְׁלַ֖חַת בַּמִּלְחָמָ֑ה וְלֹֽא־יְמַלֵּ֥ט רֶ֖שַׁע אֶת בְּעָלָֽי־ו׃
8
οὐκ ἔστιν ἄνθρωπος ἐξουσιάζων ἐν πνεύματι τοῦ κωλῦσαι σὺν τὸ πνεῦμα · καὶ οὐκ ἔστιν ἐξουσία ἐν ἡμέρᾳ θανάτου, καὶ οὐκ ἔστιν ἀποστολὴ ἐν ἡμέρᾳ πολέμου, καὶ οὐ διασώσει ἀσέβεια τὸν παρ᾽ αὐτῆς.
8
Non est in hóminis potestáte prohibére spíritum, nec habet potestátem in die mortis, nec sínitur quiéscere ingruénte bello, neque salvábit impíetas ímpium.
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8
[There is] no man that hath power over the spirit to retain the spirit; neither [hath he] power in the day of death: and [there is] no discharge in [that] war; neither shall wickedness deliver those that are given to it.
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9
אֶת־כָּל־זֶ֤ה רָאִ֨יתִי֙ וְנָת֣וֹן אֶת לִבִּ֔־י לְכָֽל־מַעֲשֶׂ֔ה אֲשֶׁ֥ר נַעֲשָׂ֖ה תַּ֣חַת הַשָּׁ֑מֶשׁ עֵ֗ת אֲשֶׁ֨ר שָׁלַ֧ט הָאָדָ֛ם בְּאָדָ֖ם לְרַ֥ע לֽוֹ׃
9
καὶ σύμπαν τοῦτο εἶδον, καὶ ἔδωκα τὴν καρδίαν μου εἰς πᾶν τὸ ποίημα ὃ πεποίηται ὑπὸ τὸν ἥλιον, τὰ ὅσα ἐξουσιάσατο ὁ ἄνθρωπος ἐν ἀνθρώπῳ τοῦ κακῶσαι αὐτόν ·
9
Omnia hæc considerávi, et dedi cor meum in cunctis opéribus, quæ fiunt sub sole. Intérdum dominátur homo hómini in malum suum.
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9
All this have I seen, and applied my heart unto every work that is done under the sun: [there is] a time wherein one man ruleth over another to his own hurt.
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10
וּבְכֵ֡ן רָאִיתִי֩ רְשָׁעִ֨ים קְבֻרִ֜ים וָבָ֗אוּ וּמִמְּק֤וֹם קָדוֹשׁ֙ יְהַלֵּ֔כוּ וְיִֽשְׁתַּכְּח֥וּ בָעִ֖יר אֲשֶׁ֣ר כֵּן־עָשׂ֑וּ גַּם־זֶ֖ה הָֽבֶל׃
10
καὶ τότε ἴδον ἀσεβεῖς εἰς τάφους εἰσαχθέντας, καὶ ἐκ τοῦ ἁγίου · καὶ ἐπορεύθησαν καὶ ἐπῃνέθησαν ἐν τῇ πόλει, ὅτι οὕτως ἐποίησαν. καί γε τοῦτο ματαιότης.
10
Vidi ímpios sepúltos: qui étiam cum adhuc víverent, in loco sancto erant, et laudabántur in civitáte quasi iustórum óperum: sed et hoc vánitas est.
10
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10
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this [is] also vanity.
10
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11
אֲשֶׁר֙ אֵין־נַעֲשָׂ֣ה פִתְגָ֔ם מַעֲשֵׂ֥ה הָרָעָ֖ה מְהֵרָ֑ה עַל־כֵּ֡ן מָלֵ֞א לֵ֧ב בְּֽנֵי הָ־אָדָ֛ם בָּהֶ֖ם לַעֲשׂ֥וֹת רָֽע׃
11
ὅτι οὐκ ἔστιν γινομένη ἀντίρρησις ἀπὸ τῶν ποιούντων τὸ πονηρὸν ταχύ, διὰ τοῦτο ἐπληροφορήθη καρδία υἱῶν τοῦ ἀνθρώπου ἐν αὐτοῖς τοῦ ποιῆσαι τὸ πονηρόν.
11
Etenim quia non profértur cito contra malos senténtia, absque timóre ullo fílii hóminum pérpetrant mala.
11
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11
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
11
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12
אֲשֶׁ֣ר חֹטֶ֗א עֹשֶׂ֥ה רָ֛ע מְאַ֖ת וּמַאֲרִ֣יךְ ל֑וֹ כִּ֚י גַּם־יוֹדֵ֣עַ אָ֔נִי אֲשֶׁ֤ר יִהְיֶה־טּוֹב֙ לְיִרְאֵ֣י הָאֱלֹהִ֔ים אֲשֶׁ֥ר יִֽירְא֖וּ מִלְּפָנָֽיו׃
12
ὃς ἥμαρτεν, ἐποίησεν τὸ πονηρὸν ἀπὸ τότε καὶ ἀπὸ μακρότητος αὐτῶν · ὅτι καί γε γινώσκω ἐγὼ ὅτι ἐστὶν ἀγαθὸν τοῖς φοβουμένοις τὸν θεόν, ὅπως φοβῶνται ἀπὸ προσώπου αὐτοῦ ·
12
Attamen peccátor ex eo quod cénties facit malum, et per patiéntiam sustentátur: ego cognóvi quod erit bonum timéntibus Deum, qui veréntur fáciem eius.
12
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12
Though a sinner do evil an hundred times, and his [days] be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
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13
וְטוֹב֙ לֹֽא־יִהְיֶ֣ה לָֽרָשָׁ֔ע וְלֹֽא־יַאֲרִ֥יךְ יָמִ֖ים כַּצֵּ֑ל אֲשֶׁ֛ר אֵינֶ֥נּוּ יָרֵ֖א מִלִּפְנֵ֥י אֱלֹהִֽים׃
13
καὶ ἀγαθὸν οὐκ ἔσται τῷ ἀσεβεῖ, καὶ οὐ μακρυνεῖ ἡμέρας ἐν σκιᾷ ὃς οὐκ ἔστιν φοβούμενος ἀπὸ προσώπου τοῦ θεοῦ.
13
Non sit bonum ímpio, nec prolongéntur dies eius, sed quasi umbra tránseant qui non timent fáciem Dómini.
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13
But it shall not be well with the wicked, neither shall he prolong [his] days, [which are] as a shadow; because he feareth not before God.
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14
יֶשׁ־הֶבֶל֮ אֲשֶׁ֣ר נַעֲשָׂ֣ה עַל הָ־אָרֶץ֒ אֲשֶׁ֣ר ׀ יֵ֣שׁ צַדִּיקִ֗ים אֲשֶׁ֨ר מַגִּ֤יעַ אֲלֵהֶם֙ כְּמַעֲשֵׂ֣ה הָרְשָׁעִ֔ים וְיֵ֣שׁ רְשָׁעִ֔ים שֶׁמַּגִּ֥יעַ אֲלֵהֶ֖ם כְּמַעֲשֵׂ֣ה הַצַּדִּיקִ֑ים אָמַ֕רְתִּי שֶׁגַּם־זֶ֖ה הָֽבֶל׃
14
ἔστιν ματαιότης ἣ πεποίηται ἐπὶ τῆς γῆς, ὅτι εἰσὶ δίκαιοι ὅτι φθάνει ἐπ᾽ αὐτοὺς ὡς ποίημα τῶν ἀσεβῶν · καί εἰσιν ἀσεβεῖς ὅτι φθάνει πρὸς αὐτοὺς ὡς ποίημα τῶν δικαίων · εἶπα ὅτι καί γε τοῦτο ματαιότης.
14
Est et ália vánitas, quæ fit super terram: sunt iusti, quibus mala provéniunt quasi ópera égerint impiórum: et sunt ímpii, qui ita secúri sunt, quasi iustórum facta hábeant: sed et hoc vaníssimum iúdico.
14
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14
There is a vanity which is done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: I said that this also [is] vanity.
14
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15
וְשִׁבַּ֤חְתִּֽי אֲנִי֙ אֶת הַ־שִּׂמְחָ֔ה אֲשֶׁ֨ר אֵֽין־ט֤וֹב לָֽאָדָם֙ תַּ֣חַת הַשֶּׁ֔מֶשׁ כִּ֛י אִם לֶ־אֱכ֥וֹל וְלִשְׁתּ֖וֹת וְלִשְׂמ֑וֹחַ וְה֞וּא יִלְוֶ֣נּוּ בַעֲמָל֗וֹ יְמֵ֥י חַיָּ֛יו אֲשֶׁר־נָֽתַן ל֥־וֹ הָאֱלֹהִ֖ים תַּ֥חַת הַשָּֽׁמֶשׁ׃
15
καὶ ἐπῄνεσα ἐγὼ σὺν τὴν εὐφροσύνην, ὡς δ᾽ οὐκ ἔστιν ἀγαθὸν τῷ ἀνθρώπῳ ὑπὸ τὸν ἥλιον, ὅτι εἰ μὴ τοῦ φαγεῖν καὶ τοῦ πιεῖν καὶ τοῦ εὐφρανθῆναι · καὶ αὐτὸ συμπροσέσται αὐτῷ ἐν μόχθῳ αὐτοῦ ἡμέρας ζωῆς αὐτοῦ ὅσας ἔδωκεν αὐτῷ ὁ θεὸς ὑπὸ τὸν ἥλιον.
15
Laudávi ígitur lætítiam: quod non esset hómini bonum sub sole, nisi quod coméderet, et bíberet, atque gaudéret: et hoc solum secum auférret de labóre suo in diébus vitæ suæ, quos dedit ei Deus sub sole.
15
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15
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
15
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16
כַּאֲשֶׁ֨ר נָתַ֤תִּי אֶת לִבִּ־י֙ לָדַ֣עַת חָכְמָ֔ה וְלִרְאוֹת֙ אֶת הָ֣־עִנְיָ֔ן אֲשֶׁ֥ר נַעֲשָׂ֖ה עַל הָ־אָ֑רֶץ כִּ֣י גַ֤ם בַּיּוֹם֙ וּבַלַּ֔יְלָה שֵׁנָ֕ה בְּעֵינָ֖יו אֵינֶ֥נּוּ רֹאֶֽה׃
16
Ἐν οἷς ἔδωκα τὴν καρδίαν μου γνῶναι τὴν σοφίαν καὶ τοῦ ἰδεῖν τὸν περισπασμὸν τὸν πεποιημένον ἐπὶ τῆς γῆς · ὅτι καὶ ἐν ἡμέρᾳ καὶ ἐν νυκτὶ ὕπνον ὀφθαλμοῖς αὐτοῦ οὐκ ἔστιν βλέπων ·
16
Et appósui cor meum ut scirem sapiéntiam, et intellígerem distentiónem quæ versátur in terra. Est homo, qui diébus et nóctibus somnum non capit óculis.
16
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16
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: ( for also [there is that] neither day nor night seeth sleep with his eyes: )
16
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17
וְרָאִיתִי֮ אֶת־כָּל־מַעֲשֵׂ֣ה הָאֱלֹהִים֒ כִּי֩ לֹ֨א יוּכַ֜ל הָאָדָ֗ם לִמְצוֹא֙ אֶת הַֽ־מַּעֲשֶׂה֙ אֲשֶׁ֣ר נַעֲשָׂ֣ה תַֽחַת הַ־שֶּׁ֔מֶשׁ בְּ֠שֶׁל אֲשֶׁ֨ר יַעֲמֹ֧ל הָאָדָ֛ם לְבַקֵּ֖שׁ וְלֹ֣א יִמְצָ֑א וְגַ֨ם אִם־יֹאמַ֤ר הֶֽחָכָם֙ לָדַ֔עַת לֹ֥א יוּכַ֖ל לִמְצֹֽא׃
17
καὶ ἴδον σύμπαντα τὰ ποιήματα τοῦ θεοῦ, ὅτι οὐ δυνήσεται ἄνθρωπος τοῦ εὑρεῖν σὺν τὸ ποίημα τὸ πεποιημένον ὑπὸ τὸν ἥλιον · ὅσα ἂν μοχθήσῃ ἄνθρωπος τοῦ ζητῆσαι, καὶ οὐχ εὑρήσει · καί γε ὅσα ἂν εἴπῃ σοφὸς τοῦ γνῶναι, οὐ δυνήσεται τοῦ εὑρεῖν · ὅτι σύμπαν τοῦτο ἔδωκα εἰς καρδίαν μου, καὶ καρδίᾳ μου σύμπαν ἴδον τοῦτο ·
17
Et intelléxi quod ómnium óperum Dei nullam possit homo inveníre ratiónem eórum, quæ fiunt sub sole: et quanto plus laboráverit ad quæréndum, tanto minus invéniat: étiam si díxerit sápiens se nosse, non póterit reperíre.
17
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17
Then I beheld all the work of God, that a man can not find out the work that is done under the sun: because though a man labour to seek [it] out, yet he shall not find [it]; yea further; though a wise [man] think to know [it], yet shall he not be able to find [it].
17
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