THB
Hebrew (WLC)
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Greek (LXX)
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Latin (Vulgate)
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Samaritan (SP)
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English (KJV)
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Qumran (DSS)
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1
וַיִּתְחַתֵּ֣ן שְׁלֹמֹ֔ה אֶת־פַּרְעֹ֖ה מֶ֣לֶךְ מִצְרָ֑יִם וַיִּקַּ֣ח אֶת־בַּת־פַּרְעֹ֗ה וַיְבִיאֶ֨הָ֙ אֶל־עִ֣יר דָּוִ֔ד עַ֣ד כַּלֹּת֗וֹ לִבְנ֤וֹת אֶת בֵּית־וֹ֙ וְאֶת־בֵּ֣ית יְהוָ֔ה וְאֶת־חוֹמַ֥ת יְרוּשָׁלִַ֖ם סָבִֽיב׃
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Confirmátum est ígitur regnum in manu Salomónis, et affinitáte coniúnctus est Pharaóni regi Ægýpti: accépit namque fíliam eius, et addúxit in civitátem David, donec compléret ædíficans domum suam, et domum Dómini, et murum Ierúsalem per circúitum.
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And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh ’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.
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רַ֣ק הָעָ֔ם מְזַבְּחִ֖ים בַּבָּמ֑וֹת כִּ֠י לֹא־נִבְנָ֥ה בַ֨יִת֙ לְשֵׁ֣ם יְהוָ֔ה עַ֖ד הַיָּמִ֥ים הָהֵֽם׃ פ
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θυμιῶντες ἐπὶ τοῖς ὑψηλοῖς, ὅτι οὐκ ᾠκοδομήθη οἶκος τῷ κυρίῳ ἕως νῦν.
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Attamen pópulus immolábat in excélsis: non enim ædificátum erat templum nómini Dómini usque in diem illum.
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Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.
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וַיֶּאֱהַ֤ב שְׁלֹמֹה֙ אֶת־יְהוָ֔ה לָלֶ֕כֶת בְּחֻקּ֖וֹת דָּוִ֣ד אָבִ֑יו רַ֚ק בַּבָּמ֔וֹת ה֥וּא מְזַבֵּ֖חַ וּמַקְטִֽיר׃
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καὶ ἠγάπησεν Σαλωμὼν τὸν κύριον, πορεύεσθαι ἐν τοῖς προστάγμασιν Δαυεὶδ τοῦ πατρὸς αὐτοῦ, πλὴν ἐν τοῖς ὑψηλοῖς ἔθυεν καὶ ἐθυμία.
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Diléxit autem Sálomon Dóminum, ámbulans in præcéptis David patris sui, excépto quod in excélsis immolábat, et accendébat thymiáma.
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And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.
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וַיֵּ֨לֶךְ הַמֶּ֤לֶךְ גִּבְעֹ֨נָה֙ לִזְבֹּ֣חַ שָׁ֔ם כִּ֥י הִ֖יא הַבָּמָ֣ה הַגְּדוֹלָ֑ה אֶ֤לֶף עֹלוֹת֙ יַעֲלֶ֣ה שְׁלֹמֹ֔ה עַ֖ל הַמִּזְבֵּ֥חַ הַהֽוּא׃
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καὶ ἀνέστη καὶ ἐπορεύθη εἰς Γαβαὼν θῦσαι ἐκεῖ, ὅτι αὐτὴ ὑψηλοτάτη καὶ μεγάλη · χιλίαν ὁλοκαύτωσιν ἀνήνεγκεν Σαλωμὼν ἐπὶ τὸ θυσιαστήριον ἐν Γαβαών.
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Abiit ítaque in Gábaon, ut immoláret ibi: illud quippe erat excélsum máximum: mille hóstias in holocáustum óbtulit Sálomon super altáre illud in Gábaon.
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And the king went to Gibeon to sacrifice there; for that [was] the great high place: a thousand burnt offerings did Solomon offer upon that altar.
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5
בְּגִבְע֗וֹן נִרְאָ֧ה יְהֹוָ֛ה אֶל־שְׁלֹמֹ֖ה בַּחֲל֣וֹם הַלָּ֑יְלָה וַיֹּ֣אמֶר אֱלֹהִ֔ים שְׁאַ֖ל מָ֥ה אֶתֶּן לָֽ־ךְ׃
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καὶ ὤφθη Κύριος τῷ Σαλωμὼν ἐν ὕπνῳ τὴν νύκτα · καὶ εἶπεν Κύριος πρὸς Σαλωμών Αἴτησαί τι αἴτημα σαυτῷ.
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Appáruit autem Dóminus Salomóni per sómnium nocte, dicens: Póstula quod vis ut dem tibi.
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In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
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וַיֹּ֣אמֶר שְׁלֹמֹ֗ה אַתָּ֨ה עָשִׂ֜יתָ עִם עַבְדְּ־ךָ֙ דָוִ֣ד אָבִי֮ חֶ֣סֶד גָּדוֹל֒ כַּאֲשֶׁר֩ הָלַ֨ךְ לְפָנֶ֜יךָ בֶּאֱמֶ֧ת וּבִצְדָקָ֛ה וּבְיִשְׁרַ֥ת לֵבָ֖ב עִמָּ֑ךְ וַתִּשְׁמָר ל֗־וֹ אֶת הַ־חֶ֤סֶד הַגָּדוֹל֙ הַזֶּ֔ה וַתִּתֶּן ל֥־וֹ בֵ֛ן יֹשֵׁ֥ב עַל כִּסְא֖־וֹ כַּיּ֥וֹם הַזֶּֽה׃
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καὶ εἶπεν Σαλωμών Σὺ ἐποίησας μετὰ τοῦ δούλου σου Δαυεὶδ τοῦ πατρός μου ἔλεος μέγα, καθὼς διῆλθεν ἐνώπιόν σου ἐν ἀληθείᾳ καὶ ἐν δικαιοσύνῃ καὶ ἐν εὐθύτητι καρδίας μετὰ σοῦ, καὶ ἐφύλαξας αὐτῷ τὸ ἔλεος τὸ μέγα τοῦτο, δοῦναι τὸν υἱὸν αὐτοῦ ἐπὶ τοῦ θρόνου αὐτοῦ ὡς ἡ ἡμέρα αὕτη.
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Et ait Sálomon: Tu fecísti cum servo tuo David patre meo misericórdiam magnam, sicut ambulávit in conspéctu tuo in veritáte, et iustítia, et recto corde tecum: custodísti ei misericórdiam tuam grandem, et dedísti ei fílium sedéntem super thronum eius, sicut est hódie.
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And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as [it is] this day.
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וְעַתָּה֙ יְהוָ֣ה אֱלֹהָ֔י אַתָּה֙ הִמְלַ֣כְתָּ אֶֽת עַבְדְּ־ךָ֔ תַּ֖חַת דָּוִ֣ד אָבִ֑י וְאָֽנֹכִי֙ נַ֣עַר קָטֹ֔ן לֹ֥א אֵדַ֖ע צֵ֥את וָבֹֽא׃
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καὶ νῦν, Κύριε ὁ θεός μου, σὺ ἔδωκας τὸν δοῦλόν σου ἀντὶ Δαυεὶδ τοῦ πατρός μου · καὶ ἐγώ εἰμι παιδάριον μικρόν, καὶ οὐκ οἶδα τὴν ἔξοδόν μου καὶ τὴν εἴσοδόν μου.
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Et nunc Dómine Deus, tu regnáre fecísti servum tuum pro David patre meo: ego autem sum puer párvulus, et ignórans egréssum, et intróitum meum.
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And now, O LORD my God, thou hast made thy servant king instead of David my father: and I [am but] a little child: I know not [how] to go out or come in.
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וְעַ֨בְדְּךָ֔ בְּת֥וֹךְ עַמְּךָ֖ אֲשֶׁ֣ר בָּחָ֑רְתָּ עַם־רָ֕ב אֲשֶׁ֧ר לֹֽא־יִמָּנֶ֛ה וְלֹ֥א יִסָּפֵ֖ר מֵרֹֽב׃
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ὁ δὲ δοῦλός σου ἐν μέσῳ τοῦ λαοῦ σου, ὃν ἐξελέξω λαὸν πολὺν ὃς οὐκ ἀριθμηθήσεται.
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Et servus tuus in médio est pópuli, quem elegísti, pópuli infiníti, qui numerári et supputári non potest præ multitúdine.
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And thy servant [is] in the midst of thy people which thou hast chosen, a great people, that can not be numbered nor counted for multitude.
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9
וְנָתַתָּ֨ לְעַבְדְּךָ֜ לֵ֤ב שֹׁמֵ֨עַ֙ לִשְׁפֹּ֣ט אֶֽת עַמְּ־ךָ֔ לְהָבִ֖ין בֵּֽין־ט֣וֹב לְרָ֑ע כִּ֣י מִ֤י יוּכַל֙ לִשְׁפֹּ֔ט אֶת עַמְּ־ךָ֥ הַכָּבֵ֖ד הַזֶּֽה׃
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καὶ δώσεις τῷ δούλῳ σου καρδίαν ἀκούειν καὶ διακρίνειν τὸν λαόν σου ἐν δικαιοσύνῃ, καὶ τοῦ συνίειν ἀνὰ μέσον ἀγαθοῦ καὶ κακοῦ · ὅτι τίς δυνήσεται κρίνειν τὸν λαόν σου τὸν βαρὺν τοῦτον;
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Dabis ergo servo tuo cor dócile, ut pópulum tuum iudicáre possit, et discérnere inter bonum et malum. Quis enim póterit iudicáre pópulum istum, pópulum tuum hunc multum?
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Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
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וַיִּיטַ֥ב הַדָּבָ֖ר בְּעֵינֵ֣י אֲדֹנָ֑י כִּ֚י שָׁאַ֣ל שְׁלֹמֹ֔ה אֶת הַ־דָּבָ֖ר הַזֶּֽה׃
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καὶ ἤρεσεν ἐνώπιον Κυρίου ὅτι ᾐτήσατο Σαλωμὼν τὸ ῥῆμα τοῦτο.
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Plácuit ergo sermo coram Dómino, quod Sálomon postulásset huiuscémodi rem.
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And the speech pleased the Lord, that Solomon had asked this thing.
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11
וַיֹּ֨אמֶר אֱלֹהִ֜ים אֵלָ֗יו יַעַן֩ אֲשֶׁ֨ר שָׁאַ֜לְתָּ אֶת הַ־דָּבָ֣ר הַזֶּ֗ה וְלֹֽא־שָׁאַ֨לְתָּ לְּךָ֜ יָמִ֣ים רַבִּ֗ים וְלֹֽא־שָׁאַ֤לְתָּ לְּךָ֙ עֹ֔שֶׁר וְלֹ֥א שָׁאַ֖לְתָּ נֶ֣פֶשׁ אֹיְבֶ֑יךָ וְשָׁאַ֧לְתָּ לְּךָ֛ הָבִ֖ין לִשְׁמֹ֥עַ מִשְׁפָּֽט׃
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καὶ εἶπεν Κύριος πρὸς αὐτόν Ἀνθ᾽ ὧν ᾐτήσω παρ᾽ ἐμοῦ τὸ ῥῆμα τοῦτο, καὶ οὐκ ᾐτήσω σαυτῷ ἡμέρας πολλὰς καὶ οὐκ ᾐτήσω πλοῦτον οὐδὲ ᾐτήσω ψυχάς ἐχθρῶν σου, ἀλλ᾽ ᾐτήσω σαυτῷ τοῦ συνίειν τοῦ εἰσακούειν κρίμα ·
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Et dixit Dóminus Salomóni: Quia postulásti verbum hoc, et non petísti tibi dies multos, nec divítias, aut ánimas inimicórum tuórum, sed postulásti tibi sapiéntiam ad discernéndum iudícium:
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And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
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הִנֵּ֥ה עָשִׂ֖יתִי כִּדְבָרֶ֑יךָ הִנֵּ֣ה ׀ נָתַ֣תִּי לְךָ֗ לֵ֚ב חָכָ֣ם וְנָב֔וֹן אֲשֶׁ֤ר כָּמ֨וֹךָ֙ לֹא־הָיָ֣ה לְפָנֶ֔יךָ וְאַחֲרֶ֖יךָ לֹא־יָק֥וּם כָּמֽוֹךָ׃
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ἰδοὺ πεποίηκα τὸ ῥῆμά σου · ἰδοὺ δέδωκά σοι καρδίαν φρονίμην καὶ σοφήν · ὡς σὺ οὐ γέγονεν ἔμπροσθέν σου, καὶ μετὰ σὲ οὐκ ἀναστήσεται ὅμοιός σοι.
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ecce feci tibi secúndum sermónes tuos, et dedi tibi cor sápiens et intélligens, in tantum ut nullus ante te símilis tui fúerit, nec post te surrectúrus sit.
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Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
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6Q4 · f1
[לב חכם ונבון אשר כמו׳ך ל]א־הי[ה לפני׳ך ואחרי׳ך לא־יקום כמו׳ך ׃
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וְגַ֨ם אֲשֶׁ֤ר לֹֽא־שָׁאַ֨לְתָּ֙ נָתַ֣תִּי לָ֔ךְ גַּם־עֹ֖שֶׁר גַּם־כָּב֑וֹד אֲ֠שֶׁר לֹא־הָיָ֨ה כָמ֥וֹךָ אִ֛ישׁ בַּמְּלָכִ֖ים כָּל יָמֶֽי־ךָ׃
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καὶ ἃ οὐκ ᾐτήσω δέδωκά σοι, καὶ πλοῦτον καὶ δόξαν, ὡς οὐ γέγονεν ἀνὴρ ὅμοιός σοι ἐν βασιλεῦσιν ·
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Sed et hæc, quæ non postulásti, dedi tibi: divítias scílicet, et glóriam, ut nemo fúerit símilis tui in régibus cunctis retro diébus.
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And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
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6Q4 · f1
וגם] [אשר לא־שאלת נתתי ל׳ך גם־]עשר[ גם־כבוד אשר לא־היה כמו׳ך איש] [במלכים כל ימי׳ך ׃
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וְאִ֣ם ׀ תֵּלֵ֣ךְ בִּדְרָכַ֗י לִשְׁמֹ֤ר חֻקַּי֙ וּמִצְוֺתַ֔י כַּאֲשֶׁ֥ר הָלַ֖ךְ דָּוִ֣יד אָבִ֑יךָ וְהַאַרַכְתִּ֖י אֶת יָמֶֽי־ךָ׃ ס
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καὶ ἐὰν πορευθῇς ἐν τῇ ὁδῷ μου φυλάσσειν τὰς ἐντολάς μου καὶ τὰ προστάγματά μου ὡς ἐπορεύθη Δαυεὶδ ὁ πατήρ σου, καὶ πληθυνῶ τὰς ἡμέρας σου.
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Si autem ambuláveris in viis meis, et custodíeris præcépta mea et mandáta mea, sicut ambulávit pater tuus, longos fáciam dies tuos.
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And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
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6Q4 · f1
ואם תל]ך## [בדרכ׳י לשמר חק׳י ומצות׳י כאשר] [הלך דויד אבי׳ך והארכתי את ימי׳ך ε ׃
15
וַיִּקַ֥ץ שְׁלֹמֹ֖ה וְהִנֵּ֣ה חֲל֑וֹם וַיָּב֨וֹא יְרוּשָׁלִַ֜ם וַֽיַּעֲמֹ֣ד ׀ לִפְנֵ֣י ׀ אֲר֣וֹן בְּרִית אֲדֹנָ֗־י וַיַּ֤עַל עֹלוֹת֙ וַיַּ֣עַשׂ שְׁלָמִ֔ים וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכָל עֲבָדָֽי־ו׃ פ
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καὶ ἐξυπνίσθη Σαλωμών, καὶ ἰδοὺ ἐνύπνιον · καὶ ἀνέστη καὶ παραγίνεται εἰς Ἰερουσαλήμ, καὶ ἔστη κατὰ πρόσωπον τοῦ θυσιαστηρίου τοῦ κατὰ πρόσωπον κιβωτοῦ διαθήκης Κυρίου ἐν Σειών, καὶ ἀνήγαγεν ὁλοκαυτώσεις καὶ ἐποίησεν εἰρηνικάς, καὶ ἐποίησεν πότον μέγαν ἑαυτῷ καὶ πᾶσιν τοῖς παισὶν ἑαυτοῦ.
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Igitur evigilávit Sálomon, et intelléxit quod esset sómnium: cumque venísset Ierúsalem, stetit coram arca fœ́deris Dómini, et óbtulit holocáusta, et fecit víctimas pacíficas, et grande convívium univérsis fámulis suis.
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And Solomon awoke; and, behold, [it was] a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
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אָ֣ז תָּבֹ֗אנָה שְׁתַּ֛יִם נָשִׁ֥ים זֹנ֖וֹת אֶל הַ־מֶּ֑לֶךְ וַֽתַּעֲמֹ֖דְנָה לְפָנָֽיו׃
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Τότε ὤφθησαν δύο γυναῖκες πόρναι τῷ βασιλεῖ καὶ ἔστησαν ἐνώπιον αὐτοῦ.
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Tunc venérunt duæ mulíeres meretríces ad regem, steterúntque coram eo,
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Then came there two women, [that were] harlots, unto the king, and stood before him.
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וַתֹּ֜אמֶר הָאִשָּׁ֤ה הָֽאַחַת֙ בִּ֣י אֲדֹנִ֔י אֲנִי֙ וְהָאִשָּׁ֣ה הַזֹּ֔את יֹשְׁבֹ֖ת בְּבַ֣יִת אֶחָ֑ד וָאֵלֵ֥ד עִמָּ֖הּ בַּבָּֽיִת׃
17
καὶ εἶπεν ἡ γυνὴ ἡ μία Ἐν ἐμοί, κύριε · ἐγὼ καὶ ἡ γυνὴ αὕτη οἰκοῦμεν ἐν οἴκῳ ἑνί, καὶ ἐτέκομεν ἐν τῷ οἴκῳ.
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quarum una ait: Obsecro, mi dómine: ego et múlier hæc habitabámus in domo una, et péperi apud eam in cubículo.
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And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
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18
וַיְהִ֞י בַּיּ֤וֹם הַשְּׁלִישִׁי֙ לְלִדְתִּ֔י וַתֵּ֖לֶד גַּם הָ־אִשָּׁ֣ה הַזֹּ֑את וַאֲנַ֣חְנוּ יַחְדָּ֗ו אֵֽין־זָ֤ר אִתָּ֨נוּ֙ בַּבַּ֔יִת זוּלָתִ֥י שְׁתַּֽיִם־אֲנַ֖חְנוּ בַּבָּֽיִת׃
18
καὶ ἐγενήθη ἐν τῇ ἡμέρᾳ τῇ τρίτῃ τεκούσης μου καὶ ἔτεκεν καὶ ἡ γυνὴ αὕτη · καὶ ἡμεῖς κατὰ τὸ αὐτό, καὶ οὐκ ἔστιν οὐθεὶς μεθ᾽ ἡμῶν παρὲξ ἀμφοτέρων ἡμῶν ἐν τῷ οἴκῳ.
18
Tértia autem die postquam ego péperi, péperit et hæc: et erámus simul, nullúsque álius nobíscum in domo, excéptis nobis duábus.
18
[not available]
18
And it came to pass the third day after that I was delivered, that this woman was delivered also: and we [were] together; [there was] no stranger with us in the house, save we two in the house.
18
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19
וַיָּ֛מָת בֶּן הָ־אִשָּׁ֥ה הַזֹּ֖את לָ֑יְלָה אֲשֶׁ֥ר שָׁכְבָ֖ה עָלָֽיו׃
19
καὶ ἀπέθανεν ὁ υἱὸς τῆς γυναικὸς ταύτης τὴν νύκτα, ὡς ἐπεκοιμήθη ἐπ᾽ αὐτόν ·
19
Mórtuus est autem fílius mulíeris huius nocte: dórmiens quippe oppréssit eum.
19
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19
And this woman ’s child died in the night; because she overlaid it.
19
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20
וַתָּקָם֩ בְּת֨וֹךְ הַלַּ֜יְלָה וַתִּקַּ֧ח אֶת בְּנִ֣־י מֵֽאֶצְלִ֗י וַאֲמָֽתְךָ֙ יְשֵׁנָ֔ה וַתַּשְׁכִּיבֵ֖הוּ בְּחֵיקָ֑הּ וְאֶת בְּנָ֥־הּ הַמֵּ֖ת הִשְׁכִּ֥יבָה בְחֵיקִֽי׃
20
καὶ ἀνέστη μέσης τῆς νυκτὸς καὶ ἔλαβεν τὸν υἱόν μου ἐκ τῶν ἀγκαλῶν μου καὶ ἐκοίμισεν αὐτὸν ἐν τῷ κόλπῳ αὐτῆς, καὶ τὸν υἱὸν αὐτῆς τὸν τεθνηκότα ἐκοίμισεν ἐν τῷ κόλπῳ μου.
20
Et consúrgens intempéstæ noctis siléntio, tulit fílium meum de látere meo, ancíllæ tuæ dormiéntis, et collocávit in sinu suo: suum autem fílium, qui erat mórtuus, pósuit in sinu meo.
20
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20
And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
20
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21
וָאָקֻ֥ם בַּבֹּ֛קֶר לְהֵינִ֥יק אֶת בְּנִ֖־י וְהִנֵּה־מֵ֑ת וָאֶתְבּוֹנֵ֤ן אֵלָיו֙ בַּבֹּ֔קֶר וְהִנֵּ֛ה לֹֽא־הָיָ֥ה בְנִ֖י אֲשֶׁ֥ר יָלָֽדְתִּי׃
21
καὶ ἀνέστην τὸ πρωὶ θηλάσαι τὸν υἱόν μου, καὶ ἐκεῖνος ἦν τεθνηκώς · καὶ ἰδοὺ κατενόησα αὐτὸν πρωί, καὶ ἰδοὺ οὐκ ἦν ὁ υἱός μου ὃν ἔτεκον.
21
Cumque surrexíssem mane ut darem lac fílio meo, appáruit mórtuus: quem diligéntius íntuens clara luce, deprehéndi non esse meum quem genúeram.
21
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21
And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
21
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22
וַתֹּאמֶר֩ הָאִשָּׁ֨ה הָאַחֶ֜רֶת לֹ֣א כִ֗י בְּנִ֤י הַחַי֙ וּבְנֵ֣ךְ הַמֵּ֔ת וְזֹ֤את אֹמֶ֨רֶת֙ לֹ֣א כִ֔י בְּנֵ֥ךְ הַמֵּ֖ת וּבְנִ֣י הֶחָ֑י וַתְּדַבֵּ֖רְנָה לִפְנֵ֥י הַמֶּֽלֶךְ׃
22
καὶ εἶπεν ἡ γυνὴ ἡ ἑτέρα Οὐχί, ἀλλὰ ὁ υἱός μου ὁ ζῶν, ὁ δὲ υἱός σου ὁ τεθνηκώς · καὶ ἐλάλησαν ἐνώπιον τοῦ βασιλέως.
22
Respondítque áltera múlier: Non est ita ut dicis, sed fílius tuus mórtuus est, meus autem vivit. E contrário illa dicébat: Mentíris: fílius quippe meus vivit, et fílius tuus mórtuus est. Atque in hunc modum contendébant coram rege.
22
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22
And the other woman said, Nay; but the living [is] my son, and the dead [is] thy son. And this said, No; but the dead [is] thy son, and the living [is] my son. Thus they spake before the king.
22
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23
וַיֹּ֣אמֶר הַמֶּ֔לֶךְ זֹ֣את אֹמֶ֔רֶת זֶה בְּנִ֥־י הַחַ֖י וּבְנֵ֣ךְ הַמֵּ֑ת וְזֹ֤את אֹמֶ֨רֶת֙ לֹ֣א כִ֔י בְּנֵ֥ךְ הַמֵּ֖ת וּבְנִ֥י הֶחָֽי׃ פ
23
καὶ εἶπεν ὁ βασιλεὺς αὐταῖς Σὺ λέγεις Οὗτος ὁ υἱός μου ὁ ζῶν, καὶ ὁ υἱὸς ταύτης ὁ τεθνηκώς · καὶ σὺ λέγεις Οὐχί, ἀλλὰ ὁ υἱός μου ὁ ζῶν, καὶ ὁ υἱός σου ὁ τεθνηκώς.
23
Tunc rex ait: Hæc dicit: Fílius meus vivit, et fílius tuus mórtuus est: et ista respóndit: Non, sed fílius tuus mórtuus est, meus autem vivit.
23
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23
Then said the king, The one saith, This [is] my son that liveth, and thy son [is] the dead: and the other saith, Nay; but thy son [is] the dead, and my son [is] the living.
23
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24
וַיֹּ֥אמֶר הַמֶּ֖לֶךְ קְח֣וּ לִי־חָ֑רֶב וַיָּבִ֥אוּ הַחֶ֖רֶב לִפְנֵ֥י הַמֶּֽלֶךְ׃
24
καὶ εἶπεν ὁ βασιλεύς Λάβετε μάχαιραν · καὶ προσήνεγκαν τὴν μάχαιραν ἐνώπιον τοῦ βασιλέως.
24
Dixit ergo rex: Afférte mihi gládium. Cumque attulíssent gládium coram rege,
24
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24
And the king said, Bring me a sword. And they brought a sword before the king.
24
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25
וַיֹּ֣אמֶר הַמֶּ֔לֶךְ גִּזְר֛וּ אֶת הַ־יֶּ֥לֶד הַחַ֖י לִשְׁנָ֑יִם וּתְנ֤וּ אֶֽת הַ־חֲצִי֙ לְאַחַ֔ת וְאֶֽת הַ־חֲצִ֖י לְאֶחָֽת׃
25
καὶ εἶπεν ὁ βασιλεύς Διέλετε τὸ παιδίον τὸ θηλάζον τὸ ζῶν εἰς δύο, καὶ δότε τὸ ἥμισυ αὐτοῦ ταύτῃ καὶ τὸ ἥμισυ αὐτοῦ ταύτῃ.
25
Divídite, inquit, infántem vivum in duas partes, et date dimídiam partem uni, et dimídiam partem álteri.
25
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25
And the king said, Divide the living child in two, and give half to the one, and half to the other.
25
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26
וַתֹּ֣אמֶר הָאִשָּׁה֩ אֲשֶׁר בְּנָ֨־הּ הַחַ֜י אֶל הַ־מֶּ֗לֶךְ כִּֽי־נִכְמְר֣וּ רַחֲמֶיהָ֮ עַל בְּנָ־הּ֒ וַתֹּ֣אמֶר ׀ בִּ֣י אֲדֹנִ֗י תְּנוּ לָ־הּ֙ אֶת הַ־יָּל֣וּד הַחַ֔י וְהָמֵ֖ת אַל תְּמִיתֻ֑־הוּ וְזֹ֣את אֹמֶ֗רֶת גַּם לִ֥־י גַם לָ֛־ךְ לֹ֥א יִהְיֶ֖ה גְּזֹֽרוּ׃
26
καὶ ἀπεκρίθη ἡ γυνὴ ἧς ἦν ὁ υἱὸς ὁ ζῶν καὶ εἶπεν πρὸς τὸν βασιλέα, ὅτι ἐταράχθη ἡ μήτρα αὐτῆς ἐπὶ τῷ υἱῷ αὐτῆς, καὶ εἶπεν Ἐν ἐμοί, κύριε, δότε αὐτῇ τὸ παιδίον καὶ θανάτῳ μὴ θανατώσητε αὐτόν · καὶ αὕτη εἶπεν Μήτε ἐμοὶ μήτε αὐτῇ ἔστω · διέλετε.
26
Dixit autem múlier, cuius fílius erat vivus, ad regem ( commóta sunt quippe víscera eius super fílio suo ): Obsecro dómine, date illi infántem vivum, et nolíte interfícere eum. E contrário illa dicébat: Nec mihi, nec tibi sit, sed dividátur.
26
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26
Then spake the woman whose the living child [was] unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, [but] divide [it].
26
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27
וַיַּ֨עַן הַמֶּ֜לֶךְ וַיֹּ֗אמֶר תְּנוּ לָ־הּ֙ אֶת הַ־יָּל֣וּד הַחַ֔י וְהָמֵ֖ת לֹ֣א תְמִיתֻ֑הוּ הִ֖יא אִמּֽוֹ׃
27
καὶ ἀπεκρίθη ὁ βασιλεὺς καὶ εἶπεν Δότε τὸ παιδίον τῇ εἰπούσῃ Δότε αὐτῇ αὐτὸ καὶ θανάτῳ μὴ θανατώσητε αὐτόν · αὐτὴ ἡ μήτηρ αὐτοῦ.
27
Respóndit rex, et ait: Date huic infántem vivum, et non occidátur: hæc est enim mater eius.
27
[not available]
27
Then the king answered and said, Give her the living child, and in no wise slay it: she [is] the mother thereof.
27
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28
וַיִּשְׁמְע֣וּ כָל־יִשְׂרָאֵ֗ל אֶת הַ־מִּשְׁפָּט֙ אֲשֶׁ֣ר שָׁפַ֣ט הַמֶּ֔לֶךְ וַיִּֽרְא֖וּ מִפְּנֵ֣י הַמֶּ֑לֶךְ כִּ֣י רָא֔וּ כִּֽי־חָכְמַ֧ת אֱלֹהִ֛ים בְּקִרְבּ֖וֹ לַעֲשׂ֥וֹת מִשְׁפָּֽט׃ ס
28
καὶ ἤκουσαν πᾶς Ἰσραὴλ τὸ κρίμα τοῦτο ὃ ἔκρινεν ὁ βασιλεύς · καὶ ἐφοβήθησαν ἀπὸ προσώπου τοῦ βασιλέως, ὅτι εἶδον ὅτι φρόνησις θεοῦ ἐν αὐτῷ τοῦ ποιεῖν δικαίωμα.
28
Audívit ítaque omnis Israel iudícium quod iudicásset rex, et timuérunt regem, vidéntes sapiéntiam Dei esse in eo ad faciéndum iudícium.
28
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28
And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God [was] in him, to do judgment.
28
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