THB
Hebrew (WLC)
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Greek (LXX)
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Latin (Vulgate)
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Samaritan (SP)
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English (KJV)
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Qumran (DSS)
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1
וּזְכֹר֙ אֶת בּ֣וֹרְאֶ֔י־ךָ בִּימֵ֖י בְּחוּרֹתֶ֑יךָ עַ֣ד אֲשֶׁ֤ר לֹא־יָבֹ֨אוּ֙ יְמֵ֣י הָֽרָעָ֔ה וְהִגִּ֣יעוּ שָׁנִ֔ים אֲשֶׁ֣ר תֹּאמַ֔ר אֵֽין לִ֥־י בָהֶ֖ם חֵֽפֶץ׃
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καὶ μνήσθητι τοῦ κτίσαντός σε ἐν ἡμέραις νεότητός σου, ἕως ὅτου μὴ ἔλθωσιν αἱ ἡμέραι τῆς κακίας, καὶ φθάσουσιν ἔτη ἐν οἷς ἐρεῖς · Οὐκ ἔστιν μοι ἐν αὐτοῖς θέλημα ·
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Meménto Creatóris tui in diébus iuventútis tuæ, ántequam véniat tempus afflictiónis, et appropínquent anni, de quibus dicas: Non mihi placent:
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Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
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עַ֠ד אֲשֶׁ֨ר לֹֽא־תֶחְשַׁ֤ךְ הַשֶּׁ֨מֶשׁ֙ וְהָא֔וֹר וְהַיָּרֵ֖חַ וְהַכּוֹכָבִ֑ים וְשָׁ֥בוּ הֶעָבִ֖ים אַחַ֥ר הַגָּֽשֶׁם׃
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ἕως οὗ μὴ σκοτισθῇ ὁ ἥλιος καὶ τὸ φῶς καὶ ἡ σελήνη καὶ οἱ ἀστέρες, καὶ ἐπιστρέψουσιν τὰ νέφη ὀπίσω τοῦ ὑετοῦ ·
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ántequam tenebréscat sol, et lumen, et luna, et stellæ, et revertántur nubes post plúviam:
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While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
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בַּיּ֗וֹם שֶׁיָּזֻ֨עוּ֙ שֹׁמְרֵ֣י הַבַּ֔יִת וְהִֽתְעַוְּת֖וּ אַנְשֵׁ֣י הֶחָ֑יִל וּבָטְל֤וּ הַטֹּֽחֲנוֹת֙ כִּ֣י מִעֵ֔טוּ וְחָשְׁכ֥וּ הָרֹא֖וֹת בָּאֲרֻבּֽוֹת׃
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ἐν ἡμέρᾳ ᾗ ἐὰν σαλευθῶσιν φύλακες τῆς οἰκίας, καὶ διαστραφῶσιν ἄνδρες τῆς δυνάμεως, καὶ ἤργησαν αἱ ἀλήθουσαι ὅτι ὠλιγώθησαν, καὶ σκοτάσουσιν αἱ βλέπουσαι ἐν ταῖς ὀπαῖς ·
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quando commovebúntur custódes domus, et nutábunt viri fortíssimi, et otiósæ erunt moléntes in minúto número, et tenebréscent vidéntes per forámina:
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In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
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וְסֻגְּר֤וּ דְלָתַ֨יִם֙ בַּשּׁ֔וּק בִּשְׁפַ֖ל ק֣וֹל הַֽטַּחֲנָ֑ה וְיָקוּם֙ לְק֣וֹל הַצִּפּ֔וֹר וְיִשַּׁ֖חוּ כָּל־בְּנ֥וֹת הַשִּֽׁיר׃
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καὶ κλείσουσιν θύρας ἐν ἀγορᾷ ἐν ἀσθενείᾳ φωνῆς τῆς ἀληθούσης, καὶ ἀναστήσεται εἰς φωνὴν τοῦ στρουθίου, καὶ ταπεινωθήσονται πᾶσαι αἱ θυγατέρες τοῦ ᾄσματος,
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et claudent óstia in platéa, in humilitáte vocis moléntis, et consúrgent ad vocem vólucris, et obsurdéscent omnes fíliæ cárminis.
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And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
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גַּ֣ם מִגָּבֹ֤הַּ יִרָ֨אוּ֙ וְחַתְחַתִּ֣ים בַּדֶּ֔רֶךְ וְיָנֵ֤אץ הַשָּׁקֵד֙ וְיִסְתַּבֵּ֣ל הֶֽחָגָ֔ב וְתָפֵ֖ר הָֽאֲבִיּוֹנָ֑ה כִּֽי־הֹלֵ֤ךְ הָאָדָם֙ אֶל־בֵּ֣ית עוֹלָמ֔וֹ וְסָבְב֥וּ בָשּׁ֖וּק הַסֹּפְדִֽים׃
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καὶ εἰς τὸ ὕψος ὄψονται, καὶ θάμβοι ἐν τῇ ὁδῷ · καὶ ἀνθήσῃ τὸ ἀμύγδαλον, καὶ παχυνθῇ ἡ ἀκρίς, καὶ διασκεδασθῇ ἡ κάππαρις, ὅτι ἐπορεύθη ὁ ἄνθρωπος εἰς οἶκον αἰῶνος αὐτοῦ, καὶ ἐκύκλωσαν ἐν ἀγορᾷ οἱ κοπτόμενοι ·
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Excélsa quoque timébunt, et formidábunt in via, florébit amýgdalus, impinguábitur locústa, et dissipábitur cápparis: quóniam ibit homo in domum æternitátis suæ, et circuíbunt in platéa plangéntes.
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Also [when] they shall be afraid of [that which is] high, and fears [shall be] in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
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עַ֣ד אֲשֶׁ֤ר לֹֽא־ירחק חֶ֣בֶל הַכֶּ֔סֶף וְתָרֻ֖ץ גֻּלַּ֣ת הַזָּהָ֑ב וְתִשָּׁ֤בֶר כַּד֙ עַל הַ־מַּבּ֔וּעַ וְנָרֹ֥ץ הַגַּלְגַּ֖ל אֶל הַ־בּֽוֹר׃
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ἕως ὅτου μὴ ἀνατραπῇ τὸ σχοινίον τοῦ ἀργυρίου, καὶ συντριβῇ τὸ ἀνθέμιον τοῦ χρυσίου, καὶ συντριβῇ ὑδρεία ἐπὶ τῇ πηγῇ, καὶ συντροχάσῃ ὁ τροχὸς ἐπὶ τὸν λάκκον ·
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Antequam rumpátur funículus argénteus, et recúrrat vitta áurea, et conterátur hýdria super fontem, et confringátur rota super cistérnam,
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Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
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וְיָשֹׁ֧ב הֶעָפָ֛ר עַל הָ־אָ֖רֶץ כְּשֶׁהָיָ֑ה וְהָר֣וּחַ תָּשׁ֔וּב אֶל הָ־אֱלֹהִ֖ים אֲשֶׁ֥ר נְתָנָֽהּ׃
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καὶ ἐπιστρέψῃ ὁ χοῦς ἐπὶ τὴν γῆν ὡς ἦν, καὶ τὸ πνεῦμα ἐπιστρέψῃ πρὸς τὸν θεὸν ὃς ἔδωκεν αὐτό.
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et revertátur pulvis in terram suam unde erat, et spíritus rédeat ad Deum, qui dedit illum.
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Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
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8
הֲבֵ֧ל הֲבָלִ֛ים אָמַ֥ר הַקּוֹהֶ֖לֶת הַכֹּ֥ל הָֽבֶל׃
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ματαιότης ματαιοτήτων, εἶπεν ὁ ἐκκλησιαστής, τὰ πάντα ματαιότης.
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Vánitas vanitátum, dixit Ecclesiástes, et ómnia vánitas.
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Vanity of vanities, saith the preacher; all [is] vanity.
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9
וְיֹתֵ֕ר שֶׁהָיָ֥ה קֹהֶ֖לֶת חָכָ֑ם ע֗וֹד לִמַּד־דַּ֨עַת֙ אֶת הָ־עָ֔ם וְאִזֵּ֣ן וְחִקֵּ֔ר תִּקֵּ֖ן מְשָׁלִ֥ים הַרְבֵּֽה׃
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Καὶ περισσὸν ὅτι ἐγένετο Ἐκκλησιαστὴς σοφός, ὅτι ἐδίδαξεν γνῶσιν σὺν τὸν ἄνθρωπον, καὶ οὖς ἐξιχνιάσεται κόσμιον παραβολῶν.
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Cumque esset sapientíssimus Ecclesiástes, dócuit pópulum, et enarrávit quæ fécerat: et investígans compósuit parábolas multas.
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And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, [and] set in order many proverbs.
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10
בִּקֵּ֣שׁ קֹהֶ֔לֶת לִמְצֹ֖א דִּבְרֵי־חֵ֑פֶץ וְכָת֥וּב יֹ֖שֶׁר דִּבְרֵ֥י אֱמֶֽת׃
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πολλὰ ἐζήτησεν Ἐκκλησιαστὴς τοῦ εὑρεῖν λόγους θελήματος καὶ γεγραμμένον εὐθύτητος, λόγους ἀληθείας.
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Quæsívit verba utília, et conscrípsit sermónes rectíssimos, ac veritáte plenos.
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The preacher sought to find out acceptable words: and [that which was] written [was] upright, [even] words of truth.
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דִּבְרֵ֤י חֲכָמִים֙ כַּדָּ֣רְבֹנ֔וֹת וּֽכְמַשְׂמְר֥וֹת נְטוּעִ֖ים בַּעֲלֵ֣י אֲסֻפּ֑וֹת נִתְּנ֖וּ מֵרֹעֶ֥ה אֶחָֽד׃
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Λόγοι σοφῶν ὡς τὰ βούκεντρα καὶ ὡς ἧλοι πεφυτευμένοι, οἱ παρὰ τῶν συνθεμάτων · ἐδόθησαν ἐκ ποιμένος ἑνός,
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Verba sapiéntium sicut stímuli, et quasi clavi in altum defíxi, quæ per magistrórum consílium data sunt a pastóre uno.
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The words of the wise [are] as goads, and as nails fastened [by] the masters of assemblies, [which] are given from one shepherd.
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12
וְיֹתֵ֥ר מֵהֵ֖מָּה בְּנִ֣י הִזָּהֵ֑ר עֲשׂ֨וֹת סְפָרִ֤ים הַרְבֵּה֙ אֵ֣ין קֵ֔ץ וְלַ֥הַג הַרְבֵּ֖ה יְגִעַ֥ת בָּשָֽׂר׃
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καὶ περισσὸν ἐξ αὐτῶν. υἱέ μου, φύλαξαι τοῦ ποιῆσαι βιβλία πολλά · οὐκ ἔστιν περασμός, καὶ μελέτη πολλὴ κόπωσις σαρκός.
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His ámplius fili mi ne requíras. Faciéndi plures libros nullus est finis: frequénsque meditátio, carnis afflíctio est.
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And further, by these, my son, be admonished: of making many books [there is] no end; and much study [is] a weariness of the flesh.
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ס֥וֹף דָּבָ֖ר הַכֹּ֣ל נִשְׁמָ֑ע אֶת הָ־אֱלֹהִ֤ים יְרָא֙ וְאֶת מִצְוֺתָ֣י־ו שְׁמ֔וֹר כִּי־זֶ֖ה כָּל הָ־אָדָֽם׃
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Τέλος λόγου τὸ πᾶν ἄκουε Τὸν θεὸν φοβοῦ καὶ τὰς ἐντολὰς αὐτοῦ φύλασσε, ὅτι τοῦτο πᾶς ὁ ἄνθρωπος.
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Finem loquéndi páriter omnes audiámus. Deum time, et mandáta eius obsérva: hoc est enim omnis homo:
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Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.
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כִּ֤י אֶת־כָּל־מַֽעֲשֶׂ֔ה הָאֱלֹהִ֛ים יָבִ֥א בְמִשְׁפָּ֖ט עַ֣ל כָּל־נֶעְלָ֑ם אִם־ט֖וֹב וְאִם־רָֽע׃
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ὅτι σύμπαν τὸ ποίημα ὁ θεὸς ἄξει ἐν κρίσει ἐν παντὶ παρεωραμένῳ, ἐὰν ἀγαθὸν καὶ ἐὰν πονηρόν.
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et cuncta, quæ fiunt, addúcet Deus in iudícium pro omni erráto, sive bonum, sive malum illud sit.
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For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.
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