THB
Hebrew (WLC)
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Greek (LXX)
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Latin (Vulgate)
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Samaritan (SP)
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English (KJV)
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Qumran (DSS)
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1
וַ֭יַּעַן אֱלִיפַ֥ז הַֽתֵּימָנִ֗י וַיֹּאמַֽר׃
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Ὑπολαβὼν δὲ Ἐλειφὰς ὁ Θαιμανείτης λέγει
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Respóndens autem Eliphaz Themanítes, dixit:
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Then Eliphaz the Temanite answered and said,
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הֲנִסָּ֬ה דָבָ֣ר אֵלֶ֣יךָ תִּלְאֶ֑ה וַעְצֹ֥ר בְּ֝מִלִּ֗ין מִ֣י יוּכָֽל׃
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Μὴ πολλάκις σοι λελάληται ἐν κόπῳ; ἰσχὺν δὲ ῥημάτων σου τίς ὑποίσει;
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Si cœpérimus loqui tibi, fórsitan moléste accípies, sed concéptum sermónem tenére quis póterit?
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[If] we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
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הִ֭נֵּה יִסַּ֣רְתָּ רַבִּ֑ים וְיָדַ֖יִם רָפ֣וֹת תְּחַזֵּֽק׃
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εἰ γὰρ σὺ ἐνουθέτησας πολλούς, καὶ χεῖρας ἀσθενοῦς παρεκάλεσας,
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Ecce docuísti multos, et manus lassas roborásti:
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Behold, thou hast instructed many, and thou hast strengthened the weak hands.
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כּ֭וֹשֵׁל יְקִימ֣וּן מִלֶּ֑יךָ וּבִרְכַּ֖יִם כֹּרְע֣וֹת תְּאַמֵּֽץ׃
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ἀσθενοῦντάς τε ἐξανέστησας ῥήμασιν, γόνασίν τε ἀδυνατοῦσιν θάρσος περιέθηκας ·
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vacillántes confirmavérunt sermónes tui, et génua treméntia confortásti:
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Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
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כִּ֤י עַתָּ֨ה ׀ תָּב֣וֹא אֵלֶ֣יךָ וַתֵּ֑לֶא תִּגַּ֥ע עָ֝דֶ֗יךָ וַתִּבָּהֵֽל׃
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νῦν δὲ ἥκει ἐπὶ σὲ πόνος καὶ ἥψατό σου, σὺ ἐσπούδασας.
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nunc autem venit super te plaga, et defecísti: tétigit te, et conturbátus es.
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But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
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6
הֲלֹ֣א יִ֭רְאָתְךָ כִּסְלָתֶ֑ךָ תִּ֝קְוָתְךָ֗ וְתֹ֣ם דְּרָכֶֽיךָ׃
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πότερον οὐχ ὁ φόβος σού ἐστιν ἐν ἀφροσύνῃ, καὶ ἡ ἐλπίς σου καὶ ἡ κακία τῆς ὁδοῦ σου;
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Ubi est timor tuus, fortitúdo tua, patiéntia tua, et perféctio viárum tuárum?
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[Is] not [this] thy fear, thy confidence, thy hope, and the uprightness of thy ways?
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זְכָר־נָ֗א מִ֤י ה֣וּא נָקִ֣י אָבָ֑ד וְ֝אֵיפֹ֗ה יְשָׁרִ֥ים נִכְחָֽדוּ׃
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μνήσθητι οὖν τίς καθαρὸς ὢν ἀπώλετο, ἢ πότε ἀληθινοὶ ὁλόριζοι ἀπώλοντο;
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Recordáre, óbsecro te, quis unquam ínnocens périit? aut quando recti deléti sunt?
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Remember, I pray thee, who [ever] perished, being innocent? or where were the righteous cut off?
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8
כַּאֲשֶׁ֣ר רָ֭אִיתִי חֹ֣רְשֵׁי אָ֑וֶן וְזֹרְעֵ֖י עָמָ֣ל יִקְצְרֻֽהוּ׃
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καθ᾽ ὃν τρόπον ἴδον τοὺς ἀροτριῶντας τὰ ἄτοπα · οἱ δὲ σπείροντες αὐτὰ ὀδύνας θεριοῦσιν ἑαυτοῖς
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Quin pótius vidi eos, qui operántur iniquitátem, et séminant dolóres, et metunt eos,
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Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
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9
מִנִּשְׁמַ֣ת אֱל֣וֹהַ יֹאבֵ֑דוּ וּמֵר֖וּחַ אַפּ֣וֹ יִכְלֽוּ׃
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ἀπὸ προστάγματος Κυρίου ἀπολοῦνται, ἀπὸ δὲ πνεύματος ὀργῆς αὐτοῦ ἀφανισθήσονται.
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flante Deo perísse, et spíritu iræ eius esse consúmptos:
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By the blast of God they perish, and by the breath of his nostrils are they consumed.
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10
שַׁאֲגַ֣ת אַ֭רְיֵה וְק֣וֹל שָׁ֑חַל וְשִׁנֵּ֖י כְפִירִ֣ים נִתָּֽעוּ׃
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σθένος λέοντος, φωνὴ δὲ λεαίνης, γαυρίαμα δὲ δρακόντων ἐσβέσθη.
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rugítus leónis, et vox leǽnæ, et dentes catulórum leónum contríti sunt.
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The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
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11
לַ֭יִשׁ אֹבֵ֣ד מִבְּלִי־טָ֑רֶף וּבְנֵ֥י לָ֝בִ֗יא יִתְפָּרָֽדוּ׃
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μυρμηκολέων ὤλετο παρὰ τὸ μὴ ἔχειν βοράν, σκύμνοι δὲ λεόντων ἔλιπον ἀλλήλους.
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Tigris périit, eo quod non habéret prædam, et cátuli leónis dissipáti sunt.
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The old lion perisheth for lack of prey, and the stout lion ’s whelps are scattered abroad.
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12
וְ֭אֵלַי דָּבָ֣ר יְגֻנָּ֑ב וַתִּקַּ֥ח אָ֝זְנִ֗י שֵׁ֣מֶץ מֶֽנְהֽוּ׃
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εἰ δέ τι ῥῆμα ἀληθινὸν ἐγεγόνει ἐν λόγοις σου, οὐθὲν ἄν σοι τούτων κακὸν ἀπήντησεν. πότερον οὐ δέξεταί μου τὸ οὖς ἐξαίσια παρ᾽ αὐτοῦ;
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Porro ad me dictum est verbum abscónditum, et quasi furtíve suscépit auris mea venas susúrri eius.
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Now a thing was secretly brought to me, and mine ear received a little thereof.
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13
בִּ֭שְׂעִפִּים מֵחֶזְיֹנ֣וֹת לָ֑יְלָה בִּנְפֹ֥ל תַּ֝רְדֵּמָ֗ה עַל־אֲנָשִֽׁים׃
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φόβος δὲ καὶ ἠχὼ, ἐπιπίπτων φόβος ἐπ᾽ ἀνθρώπους,
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In horróre visiónis noctúrnæ, quando solet sopor occupáre hómines,
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In thoughts from the visions of the night, when deep sleep falleth on men,
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14
פַּ֣חַד קְ֭רָאַנִי וּרְעָדָ֑ה וְרֹ֖ב עַצְמוֹתַ֣י הִפְחִֽיד׃
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φρίκη μοι συνήντησεν καὶ τρόμος, καὶ μεγάλως μου τὰ ὀστᾶ διέσεισεν,
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pavor ténuit me, et tremor, et ómnia ossa mea pertérrita sunt:
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Fear came upon me, and trembling, which made all my bones to shake.
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15
וְ֭רוּחַ עַל פָּנַ֣־י יַחֲלֹ֑ף תְּ֝סַמֵּ֗ר שַֽׂעֲרַ֥ת בְּשָׂרִֽי׃
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καὶ πνεῦμα ἐπὶ πρόσωπόν μου ἐπῆλθεν, ἔφριξαν δέ μου τρίχες καὶ σάρκες.
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et cum spíritus me præsénte transíret, inhorruérunt pili carnis meæ.
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Then a spirit passed before my face; the hair of my flesh stood up:
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16
יַעֲמֹ֤ד ׀ וְֽלֹא־אַכִּ֬יר מַרְאֵ֗הוּ תְּ֭מוּנָה לְנֶ֣גֶד עֵינָ֑י דְּמָמָ֖ה וָק֣וֹל אֶשְׁמָֽע׃
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ἀνέστην, καὶ οὐκ ἐπέγνων · ἴδον, καὶ οὐκ ἦν μορφὴ πρὸ ὀφθαλμῶν μου, ἀλλ᾽ ἢ αὔραν καὶ φωνὴν ἤκουον
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Stetit quidam, cuius non agnoscébam vultum, imágo coram óculis meis, et vocem quasi auræ lenis audívi:
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It stood still, but I could not discern the form thereof: an image [was] before mine eyes, [there was] silence, and I heard a voice, [saying],
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17
הַֽ֭אֱנוֹשׁ מֵאֱל֣וֹהַ יִצְדָּ֑ק אִ֥ם מֵ֝עֹשֵׂ֗הוּ יִטְהַר־גָּֽבֶר׃
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Τί γάρ; μὴ καθαρὸς ἔσται βροτὸς ἐναντίον τοῦ κυρίου; ἢ ἀπὸ τῶν ἔργων αὐτοῦ ἄμεμπτος ἀνήρ;
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Numquid homo Dei comparatióne iustificábitur, aut factóre suo púrior erit vir?
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Shall mortal man be more just than God? shall a man be more pure than his maker?
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18
הֵ֣ן בַּ֭עֲבָדָיו לֹ֣א יַאֲמִ֑ין וּ֝בְמַלְאָכָ֗יו יָשִׂ֥ים תָּהֳלָֽה׃
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εἰ κατὰ παίδων αὐτοῦ οὐ πιστεύει, κατὰ δὲ ἀγγέλων αὐτοῦ σκολιόν τι ἐπενόησεν ·
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Ecce qui sérviunt ei, non sunt stábiles, et in ángelis suis réperit pravitátem:
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Behold, he put no trust in his servants; and his angels he charged with folly:
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19
אַ֤ף ׀ שֹׁכְנֵ֬י בָֽתֵּי־חֹ֗מֶר אֲשֶׁר בֶּ־עָפָ֥ר יְסוֹדָ֑ם יְ֝דַכְּא֗וּם לִפְנֵי־עָֽשׁ׃
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τοὺς δὲ κατοικοῦντας οἰκίας πηλίνας, ἐξ ὧν καὶ αὐτοὶ ἐκ τοῦ αὐτοῦ πηλοῦ ἐσμεν, ἔπαισεν αὐτοὺς σητὸς τρόπον.
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quanto magis hi qui hábitant domos lúteas, qui terrénum habent fundaméntum, consuméntur velut a tínea?
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How much less [in] them that dwell in houses of clay, whose foundation [is] in the dust, [which] are crushed before the moth?
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מִבֹּ֣קֶר לָעֶ֣רֶב יֻכַּ֑תּוּ מִבְּלִ֥י מֵ֝שִׂ֗ים לָנֶ֥צַח יֹאבֵֽדוּ׃
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καὶ ἀπὸ πρωίθεν μέχρι ἑσπέρας οὐκέτι εἰσίν, παρὰ τὸ μὴ δύνασθαι αὐτοὺς ἑαυτοῖς βοηθῆσαι ἀπώλοντο.
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De mane usque ad vésperam succidéntur: et quia nullus intélligit, in ætérnum períbunt.
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They are destroyed from morning to evening: they perish for ever without any regarding [it].
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21
הֲלֹא־נִסַּ֣ע יִתְרָ֣ם בָּ֑ם יָ֝מ֗וּתוּ וְלֹ֣א בְחָכְמָֽה׃
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ἐνεφύσησεν γὰρ αὐτοῖς καὶ ἐξηράνθησαν, ἀπώλοντο παρὰ τὸ μὴ ἔχειν αὐτοὺς σοφίαν.
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Qui autem réliqui fúerint, auferéntur ex eis: moriéntur, et non in sapiéntia.
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Doth not their excellency [which is] in them go away? they die, even without wisdom.
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